Last year, Tor.com took the plunge and moved into publishing novellas and short novels. Up to that point their original fiction had mostly been limited to short stories and novelettes and had been available in electronic format only. It seems like this new project is paying off. These works have gotten a lot of attention in the blogsphere and with Binti, one of the first novellas to be published in this new format, the first award nomination is in as well. Okorafor can add another Nebula nomination to her tally. Binti and two other Tor.com pieces make up half of the nominees in the novella category. I would be surprised if it was the last we'd hear from Tor.com this awards season.
Binti is a young girl of the Himba people with a gift for mathematics. Her scores are so outstanding that she is invited to study at the Oomza University, the most highly rated institution in the galaxy. It is a rare honour but in order to become the first Himba to attend, she will have to leave her family. The Himba do not leave their homeland. The very idea is so preposterous that nobody seriously believes she will go. Binti won't be held back by tradition though. She sets out on her own to her new life at university. Of course, getting there is harder than she imagined.
As far as I have been able to determine Binti is not related to any of Okorafor's other stories. It is set in a future where humanity has made contact with alien species and has left the planet. Other than that, the story doesn't offer much detail on the world. It is focussed on the main character. The Himba as portrayed in the novella are based on the Himba people of Namibia. I know very little about them, and there is a huge gap between the life as described in the novella and the reality of life in Namibia today. Okorafor has used some key components of their culture in her story though.
Okorafor shows a determined girl in the story, but also one who is very unsure of herself. She is the only Himba on this ship out, and even among the humans she stands out. That she is willing to leave the land of her ancestors doesn't mean she is ready to change who she is however. She meets attitudes ranging from curiosity to rudeness to outright hostility, but also plain indifference. Soon she makes friends however, who seem to accept her. The range of emotions she goes through, fear, determination, joy and excitement and how she uses her experiences in the later part of the story make Binti a very well rounded character. Although Okorafor delivers a complete story, she is the kind of protagonist you want to read more about.
The story has more to offer than a strong main character. Another layer of poor treatment of other cultures is added when Binti meets the Meduse. This strand of the story reminded me of the countless artefacts and body parts still in the collection of western musea, collected in colonial times from 'primitive' cultures all over the world. A symbol of the lack of respect for these cultures and a reminder of how these peoples were once considered inhuman. It's a legacy that really should be properly and respectfully dealt with.The Meduse, as it turns out, have reasons for their actions and make their point very brutally. If Binti is to arrive at the university in one piece she will have to find a way to address their grievances.
I very much liked the emphasis on cultural differences in this story but the climax of the novella, does feel a bit convenient. In one rousing performance, Binti manages to make peace between two species long at war with each other. If it were quite that simple, the UN would have achieved world peace decades ago. I can still see why this novella attracted so many positive reviews though. Binti is a quick but intense read. Okorafor cleverly uses the parallel between Binti's situation and that of the Meduse to keep things moving along quickly. Personally I wouldn't have minded if this story had been fleshed out a bit further, perhaps with a bit more convincing solution to the problem Binti faces, but as it is, it's a very interesting novella.
Book Details
Title: Binti
Author: Nnedi Okorafor
Publisher: Tor.com
Pages: 90
Year: 2015
Language: English
Format: Paperback
ISBN: 978-00-7653-8525-3
First published: 2015
- Almost entirely random comments on whatever it is I am reading at the moment -
Showing posts with label Nnedi Okorafor. Show all posts
Showing posts with label Nnedi Okorafor. Show all posts
Sunday, February 28, 2016
Sunday, August 23, 2015
The Book of Phoenix - Nnedi Okorafor
The Book of Phoenix by Nnedi Okorafor is a prequel of sorts. A story that explores what happened to create the world described in her 2010 novel Who Fears Death. I read Who Fears Death in 2013 and thought it was a very confronting and in some ways very depressing book. It got quite a bit of attention at the time, but maybe not quite as much as it should have. This new entry in the series started out as a short story published in the March 2011 edition of Clarkesworld. It was then expanded to a novella, which appeared under the title African Sunrise in the Fall edition of Subterranean Magazine. The once again expanded novel version of the story was published by DAW in May of this year.
Phoenix is a genetic experiment. Her growth is accelerated and she is able to do things no ordinary human can. She grows up in a facility called Tower 7 among doctors and other genetic experiments. Her heritage is unknown to her as is the full extent of her abilities. Her captors don't seem to fear her as much as they should though. She is not allowed to leave but gets unlimited access to information. She seems content until one day the only man she considers a friend witnesses something that pushes him to take his life. After that, the world is beginning to take shape for Phoenix. She becomes destructively desperate to escape her keepers.
In Who Fears Death, Okorafor tackled some very difficult themes. The use of rape as a weapon of war was one of them, female genital mutilation is another. For her western audience this is something that, while horrific, is not likely to be part of their personal experience. Most western countries haven't had a war fought on their soil in two generations, such brutalities usually take place in far away places. Easy to close the book, shake your head and move on if you choose to do so. In The Book of Phoenix Okorafor tackles slavery. It forces the white western reader to consider their part in that ugly piece of history. There is a lot of uncomfortable material in either book but for different subsets of Okorafor's readership.
The novel shares the same type of futuristic magical realism with Who Fears Death. It is essentially set before the wrath of Ani destroyed the highly technological society that preceded Onyesonwu's world. It is a world severely impacted by climate change, but not so much that society has collapsed completely. With the aid of technology, people have adapted. Technology is the key to power in the world and genetics is an important part of it. It is presented as a framestory. An explanation of how one man found an account of the end of the world in a cave in the dessert and how he, with the aid of his wife used it to write the 'Great Book' of the Okeke, a book that would go on to create misery for many of the characters in Who Fears Death.
Phoenix is essentially a slave in the book. She is valued as an experiment, not a human being. Her fellow prisoners are traded like commodities, used to enhance the quality of life for the ruling class. The parallel with the African slave trade is inescapable. Okorafor does a very good job in exploring how Phoenix and her fellow captives are dehumanized and how the fact that their captors don't recognize them as human beings with human desires eventually leads to their downfall. The arrogance of the ruling class in this novel is painfully obvious and possesses the short-sightedness displayed by many currently wielding economic and political power. The Book of Phoenix does not attempt to be a completely accurate extrapolation of current trends but it certainly contains a warning for a society displaying a similar kind of hubris.
Another thing that struck me was how the novel lashes out at the consistently one-sided view of Africa that can be found in western media. What we get to see is the wars, the natural disasters, famines and epidemics. Africa in the media is a place to pity, to send emergency aid to and to avoid if you want to stay healthy. This incomplete image of the continent is one that annoys Okorafor and she is quite clear about it in the novel. One of the characters puts it better than I ever could:
Most of the story, all of the material in the frame, is written in a first person point of view from Phoenix' perspective. The name of the main character is no accident. She is quite literally a phoenix. The novel tells the tale of her transformation, her deaths and her rising from her ashes. Each incarnation is a bit different from the last. Phoenix is a character that doesn't respond well to injustice and one that wields the power to break free of who ever tries to contain her. She spends quite a lot of the novel exploring those powers and figuring out how to use them. Her growth as a character is often in violent spurts, conveyed to the reader in emotionally powerful scenes. She is rash but also compassionate, deeply in love but filled with rage at the same time. She is in other words, a wonderfully complex character.
The Book of Phoenix could be considered science fiction but the language, imagery and themes of the novel are not those encountered in novels that are generally considered science fiction. Is Phoenix post human or godlike? How about the tree that grows through Tower 7? Does humanity fall because of messing with genetics too much or for cutting down the tree of life? Or is one simply a differently framed image of the same thing? Okorafor pours her science fiction in a mythological cast that results in a book with a slightly magical atmosphere to it. It is a rare combination, one that sets this book apart from pretty much everything else I've read this year.
There is probably not much in it but I think this prequel is a better book than Who Fears Death. It is a pretty wild ride, looking over the shoulder of a very unpredictable main character. I felt Who Fears Death relied a bit too much on magic to resolve tricky problems in the plot. The Book of Phoenix is better in that respect. Like its predecessor, it is a novel that asks equally difficult questions to most of its readership, and one that doesn't shy away from pointing out uncomfortably truths. Combine that with beautiful writing and a complex main character, and you end up with a very interesting read. Very much recommended.
Book Details
Title: The Book of Phoenix
Author: Nnedi Okorafor
Publisher: DAW Books
Pages: 233
Year: 2015
Language: English
Format: Hardcover
ISBN: 978-0-7564-1019-3
First published: 2015
Phoenix is a genetic experiment. Her growth is accelerated and she is able to do things no ordinary human can. She grows up in a facility called Tower 7 among doctors and other genetic experiments. Her heritage is unknown to her as is the full extent of her abilities. Her captors don't seem to fear her as much as they should though. She is not allowed to leave but gets unlimited access to information. She seems content until one day the only man she considers a friend witnesses something that pushes him to take his life. After that, the world is beginning to take shape for Phoenix. She becomes destructively desperate to escape her keepers.
In Who Fears Death, Okorafor tackled some very difficult themes. The use of rape as a weapon of war was one of them, female genital mutilation is another. For her western audience this is something that, while horrific, is not likely to be part of their personal experience. Most western countries haven't had a war fought on their soil in two generations, such brutalities usually take place in far away places. Easy to close the book, shake your head and move on if you choose to do so. In The Book of Phoenix Okorafor tackles slavery. It forces the white western reader to consider their part in that ugly piece of history. There is a lot of uncomfortable material in either book but for different subsets of Okorafor's readership.
The novel shares the same type of futuristic magical realism with Who Fears Death. It is essentially set before the wrath of Ani destroyed the highly technological society that preceded Onyesonwu's world. It is a world severely impacted by climate change, but not so much that society has collapsed completely. With the aid of technology, people have adapted. Technology is the key to power in the world and genetics is an important part of it. It is presented as a framestory. An explanation of how one man found an account of the end of the world in a cave in the dessert and how he, with the aid of his wife used it to write the 'Great Book' of the Okeke, a book that would go on to create misery for many of the characters in Who Fears Death.
Phoenix is essentially a slave in the book. She is valued as an experiment, not a human being. Her fellow prisoners are traded like commodities, used to enhance the quality of life for the ruling class. The parallel with the African slave trade is inescapable. Okorafor does a very good job in exploring how Phoenix and her fellow captives are dehumanized and how the fact that their captors don't recognize them as human beings with human desires eventually leads to their downfall. The arrogance of the ruling class in this novel is painfully obvious and possesses the short-sightedness displayed by many currently wielding economic and political power. The Book of Phoenix does not attempt to be a completely accurate extrapolation of current trends but it certainly contains a warning for a society displaying a similar kind of hubris.
Another thing that struck me was how the novel lashes out at the consistently one-sided view of Africa that can be found in western media. What we get to see is the wars, the natural disasters, famines and epidemics. Africa in the media is a place to pity, to send emergency aid to and to avoid if you want to stay healthy. This incomplete image of the continent is one that annoys Okorafor and she is quite clear about it in the novel. One of the characters puts it better than I ever could:
"Will you come with us?" I asked again.That should give the reader something to think about.
"No." He spread his wings. "I am guarding New York."
"Why not Mali?"
"Africa bleeds, but it will be fine," he said. "I go where I am most needed."
Chapter 18 - Deus Ex Machina
Most of the story, all of the material in the frame, is written in a first person point of view from Phoenix' perspective. The name of the main character is no accident. She is quite literally a phoenix. The novel tells the tale of her transformation, her deaths and her rising from her ashes. Each incarnation is a bit different from the last. Phoenix is a character that doesn't respond well to injustice and one that wields the power to break free of who ever tries to contain her. She spends quite a lot of the novel exploring those powers and figuring out how to use them. Her growth as a character is often in violent spurts, conveyed to the reader in emotionally powerful scenes. She is rash but also compassionate, deeply in love but filled with rage at the same time. She is in other words, a wonderfully complex character.
The Book of Phoenix could be considered science fiction but the language, imagery and themes of the novel are not those encountered in novels that are generally considered science fiction. Is Phoenix post human or godlike? How about the tree that grows through Tower 7? Does humanity fall because of messing with genetics too much or for cutting down the tree of life? Or is one simply a differently framed image of the same thing? Okorafor pours her science fiction in a mythological cast that results in a book with a slightly magical atmosphere to it. It is a rare combination, one that sets this book apart from pretty much everything else I've read this year.
There is probably not much in it but I think this prequel is a better book than Who Fears Death. It is a pretty wild ride, looking over the shoulder of a very unpredictable main character. I felt Who Fears Death relied a bit too much on magic to resolve tricky problems in the plot. The Book of Phoenix is better in that respect. Like its predecessor, it is a novel that asks equally difficult questions to most of its readership, and one that doesn't shy away from pointing out uncomfortably truths. Combine that with beautiful writing and a complex main character, and you end up with a very interesting read. Very much recommended.
Book Details
Title: The Book of Phoenix
Author: Nnedi Okorafor
Publisher: DAW Books
Pages: 233
Year: 2015
Language: English
Format: Hardcover
ISBN: 978-0-7564-1019-3
First published: 2015
Sunday, March 22, 2015
Lagoon - Nnedi Okorafor
For some reason, in just about every alien invasion movie I've seen, the aliens land somewhere in the US if they don't outright park their ship on the White House lawn. Why they would pick that particular spot on the globe, which covers only a small percentage of the earth's surface and doesn't look particularly special from orbit is beyond me. The makers of the movie District 9 must have wondered about that too because they decided to have their spaceship appear above Johannesburg, South Africa. Okorafor mentions that this movie was what triggered her to write Lagoon, so I decided to watch t. It's a curious movie and I can see why it pissed of just about the entire nation of Nigeria. For a movie which main theme is xenophobia, the portrayal of Nigerians in District 9 is downright offensive. The story must have gotten away from Okorafor's initial inspiration though. The movie and the book have very little to do with each other.
On Bar Beach in Lagos, Nigeria, three complete strangers meet and witness something huge striking the ocean a few miles of the coast. It is the start of a series of strange events that will turn their lives upside down and reshape the history of the city, the nation and the world as a whole. Aliens have landed and they bring change. Before that, our three heroes must save the city from tearing itself apart. Accompanied by an alien ambassador they head out into chaos.
Given my introduction you might expect a more positive picture of Nigerians to emerge than the criminal cannibals in District 9. And in a way that is the case. Lagos is described as vibrant and diverse. That being said, she is not blind to the problems the city faces either. Poverty, prostitution, homophobia, corruption, internet fraud and religious intolerance all show up prominently in the novel. Riots soon break out after the cause of the strange phenomena that wash over the city becomes known. They are opportunistic and extremely violent. In the midst of all this chaos however, sacrifice, compassion and remorse show up time and again. It is a far cry from the dehumanized criminals in District 9.
Nigeria is a nation with many ethnic groups. The three largest, Yoruba, Haussa and Igbo, make up about sixty percent of the population, with countless others making up the rest. Throughout the novel we find the characters constantly aware of the ethnic and cultural divisions and the linguistic complications that can cause. As happened in many places in Africa, the lingua franca of the nation is that of the former colonial power: English. For everyday use, it has evolved into a pidgin language with many influences from various African languages. Okorafor uses this pidgin English extensively in the novel and provides a list of key terms in the back of the book. It took me a bit to get into it. As a second language speaker of English I always have a bit of trouble with English that deviates too much from the school-taught standards. It does give the reader the feeling it has been written by someone who knows Nigeria. I assume Okorafor had to hold back in a few places to keep the novel from becoming incomprehensible for those who are not familiar with the country but it is the kind of detail I appreciate in a book. There is an audiobook version of this novel, someone probably had a lot of fun putting that together.
Their is more than a bit of religious tension in the book as well. Nigeria is divided in roughly equal parts Christian and Muslin communities and violence between them has flared up periodically. Okorafor works that into the novel at various point but perhaps more interestingly, she also reaches back to the traditional beliefs of the Yoruba and Igbo peoples. Several mythological figures show up in the story and in those parts it is most obvious that the novel is written for a western audience. Explanations about who these figures are are worked into the text. Especially later on in the novel, these occurrences are used as a herald of change. A departure from the oil addicted, corrupt economy by reaching back to the roots of the land, bringing to the surface a Nigeria that cannot be erased by the evils of colonialism, religious strife and environmental degradation. It is a change that needs a catalyst though, barring alien invasions, it is not easy to see what other development could provide it.
Okorafor uses quite a large and varied cast in this relatively short novel. There is liberated marine biologist Adaora and her fundamentalists Christian husband Chris, the compassionate soldier Agu and the famous Ghanaian rapper Anthony, the corrupt priest Father Oke and the unnamed Nigerian president (probably based on Umaru Musa Yar'Adua who was president of Nigeria from 2007 till 2010) and of course the alien ambassador Ayodele. They all play important parts in the chaotic and dramatic events in the novel. I grew particularly fond on Adaora and Anthony, which in my opinion are the most rounded characters of the lot. That is, if you want to see the people are the main characters. One could very easily argue that this is one of those novels where the setting is the real main character. Lagos after all, is the one that undergoes the most profound change in the novel.
Lagoon is an alien invasion novel like you probably never read before. It's wildly different setting and its clear break with the conventions of this particular subgenre make it one of the most interesting science fiction novels I've read in a long while. There are so many interesting aspects to this novel that I get the feeling I can't possibly do this book justice in a thousand word review. It is another novel in a movement to make science fiction more international and multicultural, one of those books that even a decade ago, would have had a hard time finding an audience. I thought reading it was an amazing experience. It's one of those 2014 books that ought to be in this years awards ballots. I can't recommend it enough. Go read it.
Book Details
Title: Lagoon
Author: Nnedi Okorafo
Publisher: Hodder & Stoughton
Pages: 301
Year: 2014
Language: English
Format: Paperback
ISBN: 978-1-444-76276-1
First published: 2014
On Bar Beach in Lagos, Nigeria, three complete strangers meet and witness something huge striking the ocean a few miles of the coast. It is the start of a series of strange events that will turn their lives upside down and reshape the history of the city, the nation and the world as a whole. Aliens have landed and they bring change. Before that, our three heroes must save the city from tearing itself apart. Accompanied by an alien ambassador they head out into chaos.
Given my introduction you might expect a more positive picture of Nigerians to emerge than the criminal cannibals in District 9. And in a way that is the case. Lagos is described as vibrant and diverse. That being said, she is not blind to the problems the city faces either. Poverty, prostitution, homophobia, corruption, internet fraud and religious intolerance all show up prominently in the novel. Riots soon break out after the cause of the strange phenomena that wash over the city becomes known. They are opportunistic and extremely violent. In the midst of all this chaos however, sacrifice, compassion and remorse show up time and again. It is a far cry from the dehumanized criminals in District 9.
Nigeria is a nation with many ethnic groups. The three largest, Yoruba, Haussa and Igbo, make up about sixty percent of the population, with countless others making up the rest. Throughout the novel we find the characters constantly aware of the ethnic and cultural divisions and the linguistic complications that can cause. As happened in many places in Africa, the lingua franca of the nation is that of the former colonial power: English. For everyday use, it has evolved into a pidgin language with many influences from various African languages. Okorafor uses this pidgin English extensively in the novel and provides a list of key terms in the back of the book. It took me a bit to get into it. As a second language speaker of English I always have a bit of trouble with English that deviates too much from the school-taught standards. It does give the reader the feeling it has been written by someone who knows Nigeria. I assume Okorafor had to hold back in a few places to keep the novel from becoming incomprehensible for those who are not familiar with the country but it is the kind of detail I appreciate in a book. There is an audiobook version of this novel, someone probably had a lot of fun putting that together.
Their is more than a bit of religious tension in the book as well. Nigeria is divided in roughly equal parts Christian and Muslin communities and violence between them has flared up periodically. Okorafor works that into the novel at various point but perhaps more interestingly, she also reaches back to the traditional beliefs of the Yoruba and Igbo peoples. Several mythological figures show up in the story and in those parts it is most obvious that the novel is written for a western audience. Explanations about who these figures are are worked into the text. Especially later on in the novel, these occurrences are used as a herald of change. A departure from the oil addicted, corrupt economy by reaching back to the roots of the land, bringing to the surface a Nigeria that cannot be erased by the evils of colonialism, religious strife and environmental degradation. It is a change that needs a catalyst though, barring alien invasions, it is not easy to see what other development could provide it.
Okorafor uses quite a large and varied cast in this relatively short novel. There is liberated marine biologist Adaora and her fundamentalists Christian husband Chris, the compassionate soldier Agu and the famous Ghanaian rapper Anthony, the corrupt priest Father Oke and the unnamed Nigerian president (probably based on Umaru Musa Yar'Adua who was president of Nigeria from 2007 till 2010) and of course the alien ambassador Ayodele. They all play important parts in the chaotic and dramatic events in the novel. I grew particularly fond on Adaora and Anthony, which in my opinion are the most rounded characters of the lot. That is, if you want to see the people are the main characters. One could very easily argue that this is one of those novels where the setting is the real main character. Lagos after all, is the one that undergoes the most profound change in the novel.
Lagoon is an alien invasion novel like you probably never read before. It's wildly different setting and its clear break with the conventions of this particular subgenre make it one of the most interesting science fiction novels I've read in a long while. There are so many interesting aspects to this novel that I get the feeling I can't possibly do this book justice in a thousand word review. It is another novel in a movement to make science fiction more international and multicultural, one of those books that even a decade ago, would have had a hard time finding an audience. I thought reading it was an amazing experience. It's one of those 2014 books that ought to be in this years awards ballots. I can't recommend it enough. Go read it.
Book Details
Title: Lagoon
Author: Nnedi Okorafo
Publisher: Hodder & Stoughton
Pages: 301
Year: 2014
Language: English
Format: Paperback
ISBN: 978-1-444-76276-1
First published: 2014
Saturday, December 28, 2013
Kabu Kabu - Nnedi Okorafor
In August I read Nnedi Okorafor's novel Who Fears Death (2010). It was my first experience with her writing in the long form and I found it to be one of the most thought-provoking novels I've read all year. When I saw Kabu Kabu, a short story collection published by Prime Books, pop up on NetGalley I jumped at the chance. Kabu Kabu is a very diverse set of stories. I guess you could call most of them fantasy or magical realism, sometimes with a bit of science fiction mixed in. It's one of those collections that take a bit of time to read. I think it took me three weeks to read all twenty-one stories. It is one of those collections that work best in small portions.
The stories themselves are pretty diverse but a number of themes crop up in a lot of them. Okorafor is the daughter of Nigerian immigrants to the US, more specifically of the Igbo people. The borders of Nigeria are a remnant of colonial times and the nation is home to a ethnically diverse population with the three largest groups, Hausa, Yoruba and Igbo making up almost seventy percent of the population. The Igbo people make up the majority of the population in south-east Nigeria, a place Okorafor has been visiting regularly since her early childhood. Her experiences of visiting Nigeria have worked their way into such stories as Kabu Kabu, a collaboration with Alan Dean Forester and The Carpet. The prejudices of both sides are discussed in this story, sometimes in a humorous way, although at time exasperation also shines through.
The parts of Nigeria where the Igbo people are the majority of the population is also the oil rich part of the country. In several stories oil production plays a large part. She describes the environmental degradation caused by oil spills and the irony of the fuel shortages that plague the local population, as well as the other disastrous effects of attempts to steal fuel. In Spider the Artist, the only story I've read before, it was part of John Joseph Adam's anthology Seeds of Change (2008), she creates monstrous robots released by oil companies to protect their pipelines. It's a very dramatic story that despite the inevitable death and destruction contains a kernel of hope. The Popular Mechanic is another that blends a science fiction element with the reality of the situation in the Niger delta. This time Okorafor aims for more than just the oil companies.
Nigerian folklore shows up in a number of stories as well. The stories How Inyang Got Her Wings, The Winds of Harmattan, Windseekers and Biafra all feature the Windseeker Arro-yo, a character from an unpublished novel, is the main character. Windseekers have a number of supernatural abilities and Arro-yo is regarded with suspicion in most of the stories. Okorafor uses How Inyang Got Her Wings in particular to show the horrible treatment a woman who stands out can expect to receive. The treatment of women who dare to step outside what is deemed proper in a patriarchal society is a theme included in many of the stories. Pretty much all of Okorafor's female characters are unashamed of their ambitions or sexuality. In the Windseeker stories, featuring characters that are very obviously different, this theme is particularly pronounced. I understand Okorafor has written a young adult novel featuring a Windseeker as well. I haven't read that but based on these stories I might pick it up one of these days.
The most harrowing of the Windseeker stories must be Biafra. As the title suggests, the main character finds herself in the midst of that horrible post-colonial conflict called the Biafra War or the Nigerian Civil War. The story shows the tragedy of the conflict that to an extent still looms over Nigeria. Arro-yo is not one to takes sides, apart form separating those that are doing the hurting from those being hurt. It's a very powerful story.
Two stories are connected to other novels Okorafor wrote. In The Black Stain we return to the post apocalyptic world of Who Fears Death and digs into the history of the Ewu, children of mixed origin, the product of weaponized rape. As the subject suggests it is another tragedy. This time we see the story unfold from a male point of view. It's interesting to see how the main character swings from complete acceptance of the dehumanized status of the (fictional) Okeke people, to love for an Okeke woman so profound he challenges society and stands up for her. The consequences are nothing short of brutal.
The story Tumaki is lifted form Stormbringer, the sequel to The Shadow Speaker (2009). I haven't been able to find much information on it but to the best of my knowledge Stormbringer has not been published yet. Tumaki essentially a love story and one that once again shows the terrible consequences of a woman overstepping the boundaries society sets her. In some places, even reading is a crime. Personally I got the feeling I was missing a lot of the background of the story here. There is obviously a whole future history attached to the story and main character, a boy by the name of Dikéogu, has powers that are barely mentioned in the story. The strength of this piece is that we get to understand his fascination with Tumaki and even why it blinds him to the danger surrounding them. Given the rest of the collection the outcome of the story can't be too surprising to the reader though.
There are quite a few stories in this collection that end badly but Okorafor closes on a slightly lighter note. In The Palm Tree Bandit we see another woman doing something that is forbidden to her, but in stead of being harshly corrected, we she manages to overturn a custom. The foolishness of the men trying to figure out the identity of the bandit will make more than one reader grin. The occasional flashes of hunour in this story and a number of other ones (the opening story The Magical Negro is another one of those) are a nice counterbalance to the darker side of Okorafor's work.
The story contains a lot of different approaches to story telling. They span over a decade in the writing career of Okorafor. Her writing has obviously changed over time and since the stories, as far as I can tell, are not ordered chronologically, the collection might come across as a bit of a jumble. In fact, I'd be curious to know the reasoning behind the order they've been placed in. Personally the diversity of the stories and cross genre nature of the collection are things I enjoyed about Kabu Kabu but Okorafor does make the reader work hard to find the common ground and see the thematic links. Kabu Kabu is a collection that requires a bit of patience and reflection to properly appreciate. If you are looking challenging reading material, stuff that crosses into territory not often visited in fantasy or science fiction, this collection might be just the thing.
Book Details
Title: Kabu Kabu
Author: Nnedi Okorafor
Publisher: Prime Books
Pages: 241
Year: 2013
Language: English
Format: E-book
ISBN: 978-1-60701-405-8
First published: 2013
The stories themselves are pretty diverse but a number of themes crop up in a lot of them. Okorafor is the daughter of Nigerian immigrants to the US, more specifically of the Igbo people. The borders of Nigeria are a remnant of colonial times and the nation is home to a ethnically diverse population with the three largest groups, Hausa, Yoruba and Igbo making up almost seventy percent of the population. The Igbo people make up the majority of the population in south-east Nigeria, a place Okorafor has been visiting regularly since her early childhood. Her experiences of visiting Nigeria have worked their way into such stories as Kabu Kabu, a collaboration with Alan Dean Forester and The Carpet. The prejudices of both sides are discussed in this story, sometimes in a humorous way, although at time exasperation also shines through.
The parts of Nigeria where the Igbo people are the majority of the population is also the oil rich part of the country. In several stories oil production plays a large part. She describes the environmental degradation caused by oil spills and the irony of the fuel shortages that plague the local population, as well as the other disastrous effects of attempts to steal fuel. In Spider the Artist, the only story I've read before, it was part of John Joseph Adam's anthology Seeds of Change (2008), she creates monstrous robots released by oil companies to protect their pipelines. It's a very dramatic story that despite the inevitable death and destruction contains a kernel of hope. The Popular Mechanic is another that blends a science fiction element with the reality of the situation in the Niger delta. This time Okorafor aims for more than just the oil companies.
Nigerian folklore shows up in a number of stories as well. The stories How Inyang Got Her Wings, The Winds of Harmattan, Windseekers and Biafra all feature the Windseeker Arro-yo, a character from an unpublished novel, is the main character. Windseekers have a number of supernatural abilities and Arro-yo is regarded with suspicion in most of the stories. Okorafor uses How Inyang Got Her Wings in particular to show the horrible treatment a woman who stands out can expect to receive. The treatment of women who dare to step outside what is deemed proper in a patriarchal society is a theme included in many of the stories. Pretty much all of Okorafor's female characters are unashamed of their ambitions or sexuality. In the Windseeker stories, featuring characters that are very obviously different, this theme is particularly pronounced. I understand Okorafor has written a young adult novel featuring a Windseeker as well. I haven't read that but based on these stories I might pick it up one of these days.
The most harrowing of the Windseeker stories must be Biafra. As the title suggests, the main character finds herself in the midst of that horrible post-colonial conflict called the Biafra War or the Nigerian Civil War. The story shows the tragedy of the conflict that to an extent still looms over Nigeria. Arro-yo is not one to takes sides, apart form separating those that are doing the hurting from those being hurt. It's a very powerful story.
Two stories are connected to other novels Okorafor wrote. In The Black Stain we return to the post apocalyptic world of Who Fears Death and digs into the history of the Ewu, children of mixed origin, the product of weaponized rape. As the subject suggests it is another tragedy. This time we see the story unfold from a male point of view. It's interesting to see how the main character swings from complete acceptance of the dehumanized status of the (fictional) Okeke people, to love for an Okeke woman so profound he challenges society and stands up for her. The consequences are nothing short of brutal.
The story Tumaki is lifted form Stormbringer, the sequel to The Shadow Speaker (2009). I haven't been able to find much information on it but to the best of my knowledge Stormbringer has not been published yet. Tumaki essentially a love story and one that once again shows the terrible consequences of a woman overstepping the boundaries society sets her. In some places, even reading is a crime. Personally I got the feeling I was missing a lot of the background of the story here. There is obviously a whole future history attached to the story and main character, a boy by the name of Dikéogu, has powers that are barely mentioned in the story. The strength of this piece is that we get to understand his fascination with Tumaki and even why it blinds him to the danger surrounding them. Given the rest of the collection the outcome of the story can't be too surprising to the reader though.
There are quite a few stories in this collection that end badly but Okorafor closes on a slightly lighter note. In The Palm Tree Bandit we see another woman doing something that is forbidden to her, but in stead of being harshly corrected, we she manages to overturn a custom. The foolishness of the men trying to figure out the identity of the bandit will make more than one reader grin. The occasional flashes of hunour in this story and a number of other ones (the opening story The Magical Negro is another one of those) are a nice counterbalance to the darker side of Okorafor's work.
The story contains a lot of different approaches to story telling. They span over a decade in the writing career of Okorafor. Her writing has obviously changed over time and since the stories, as far as I can tell, are not ordered chronologically, the collection might come across as a bit of a jumble. In fact, I'd be curious to know the reasoning behind the order they've been placed in. Personally the diversity of the stories and cross genre nature of the collection are things I enjoyed about Kabu Kabu but Okorafor does make the reader work hard to find the common ground and see the thematic links. Kabu Kabu is a collection that requires a bit of patience and reflection to properly appreciate. If you are looking challenging reading material, stuff that crosses into territory not often visited in fantasy or science fiction, this collection might be just the thing.
Book Details
Title: Kabu Kabu
Author: Nnedi Okorafor
Publisher: Prime Books
Pages: 241
Year: 2013
Language: English
Format: E-book
ISBN: 978-1-60701-405-8
First published: 2013
Sunday, August 4, 2013
Who Fears Death - Nnedi Okorafor
Who Fears Death by the Nigerian-American author Nnedi Okorafor is my seventh read for the Women of Genre Fiction reading challenge. Not bad considering I only started in May. At this pace I may finish the challenge after all. Who Fears Death was one of the more interesting books that came out in 2010 so of course I missed it back then. It was nominated for a Nebula and the Locus Fantasy Award and won the World Fantasy Award. Okorafor tackles some very difficult themes in this book, stuff that I haven't come across in many other works of speculative fiction so it is not that surprising the book received so much attention. Thematically this is a very unflinching look at the combination of problems some parts of Africa are facing these days. Structurally, I was less impressed with the later stages novel, which is firmly grounded in a number of overused Fantasy clichés.
The novel is set in a post-apocalyptic version of Sudan, where the light skinned Nuru people are waging a war of genocide against the dark skinned Okeke. The main character, Onyesonwu, is born from the rape of an Okeke woman by a Nuru man. Her mother flees the violence and Onyesonwu grows up in a region relatively unaffected by the violence. As an Ewu, a half blood child born of violence, she is something of an outcast in Okeke society. It is believed that a child born of violence can only be violent herself. The situation doesn't improve when Onyesonwu starts to display extraordinary powers. This combined with her rather temperamental character seem to prove the superstitious Okeke right. She is destined for great things, that much is clear.
According to Okorafor the origin of this story can be found in an article in by Emily Wax in the Washington Post in 2004. It discussed the use of rape as a weapon in the Darfur conflict. Arab militias systematically raped black women with the intend to make 'light' babies. It is one of the most horrific things that went on in a conflict that is still ongoing. Okorafor is fairly graphic throughout the the novel and she certainly doesn't shy away from showing the full effect his crime has on the victims and the children born from such rapes. People with personal experience with sexual violence may not want to read this.
The setting of the novel is said to be post-apocalyptic but this part of the story is a bit underdeveloped. It is a future Africa where technology is more advanced than what we are used to but magic has found a way into everyday life too. Traditional structures of society have survived in a way, with the community being lead by its elders. I'm not entirely sure how much of it Okorafor based her society and its customs on one that exists in present-day Sudan. The exact location isn't that important to the story anyway. A lot of what drives the story could easily be transplanted into a different kind of setting.
Like any child would, Onyesonwu is looking for acceptance and this search leads her into a second important and controversial theme; that of female genital mutilation. Onyesonwu feels that going through the ritual that is performed at the age of eleven, she will gain the respect of the Okeke and form a bond with other girls. Her mother thinks it is a barbaric ritual so Onyesonwu doesn't tell her about it. Again the description is graphic. Even without possessing the parts that are mutilated it is painful to read. What makes is even worse is that, to an extend, it works. A lasting friendship with the three girls going through the ritual with is is formed.
Onyesonwu's motivation for going through the ritual is nothing short of tragic. Despite her mother's wrath, she feels she has come out a winner at first but she clearly doesn't understand what she has given up to gain a small measure of acceptance. That realization comes much later. The way Okorafor deals with this difficult subject could have been one of the strongest aspect of the novel but I felt the effect of this tragedy was somewhat lessened by Onyesonwu's solution for this. It is one of the many places in the novel where she is able to use her powers to overcome the consequences of rash decisions. She often does rash things and speaks harsh words but rarely does she have to face the bitter consequences of what she has wrought.
When Onyesonwu starts exploring magical abilities she quickly runs into another wall of sexism, tradition and superstition. Magic is for men. She cannot possibly train to become one. Her cycle and her ability to get pregnant would pose too much of a risk. Onyesonwu is determined though. Her father, a great sorcerer himself is trying to kill her. She needs to be able to defend herself. In the end sheer violence is the way to break down this all, again confirming to the Okeke what they already believed, Onyesonwu is a violent creature.
The story turns into something of a messianic tale later on in the novel. Survival is no longer enough, the genocide that is being committed against the Okeke must stop. This is the point where I think the novel lets the reader down a bit. Okorafor has challenged to reader with a number of very difficult and painful themes thus far and then proceeds to put them into the frame of a fairly standard fantasy story. The prophesized heroine who, at great personal cost, savers her people from certain destruction. What saves it from being a complete letdown is that Okorafor continues to use her characters hard. This story burns up a lot of them before their life has well and truly begun.
After finishing the book I thought is was no all it could have been. The novel's strengths, the way it deals with a number of very uncomfortable themes are partly undone by the choice to make Onyesonwu into a messiah. It did occur to me however, that without the hope the prophecy provides it would have been a very dark book indeed. Maybe a little too hard, many people will have trouble with it as it is. Then again, women facing this kind of violence and prejudice in real life don't have the luxury of magicking their way out of it. I think I feel Okorafor may have gone a bit too easy on her readers to get the full effect out of what she has written. Nevertheless, Who Fears Death is a book that is very much worth reading. It is a brave attempt to tackle themes that are rarely discussed in genre fiction. As such, it is very notable work.
Book Details
Title: Who Fears Death
Author: Nnedi Okorafor
Publisher: Daw Books
Pages: 386
Year: 2010
Language: English
Format: Hardcover
ISBN: 978-0-7564-0617-2
First published: 2010
The novel is set in a post-apocalyptic version of Sudan, where the light skinned Nuru people are waging a war of genocide against the dark skinned Okeke. The main character, Onyesonwu, is born from the rape of an Okeke woman by a Nuru man. Her mother flees the violence and Onyesonwu grows up in a region relatively unaffected by the violence. As an Ewu, a half blood child born of violence, she is something of an outcast in Okeke society. It is believed that a child born of violence can only be violent herself. The situation doesn't improve when Onyesonwu starts to display extraordinary powers. This combined with her rather temperamental character seem to prove the superstitious Okeke right. She is destined for great things, that much is clear.
According to Okorafor the origin of this story can be found in an article in by Emily Wax in the Washington Post in 2004. It discussed the use of rape as a weapon in the Darfur conflict. Arab militias systematically raped black women with the intend to make 'light' babies. It is one of the most horrific things that went on in a conflict that is still ongoing. Okorafor is fairly graphic throughout the the novel and she certainly doesn't shy away from showing the full effect his crime has on the victims and the children born from such rapes. People with personal experience with sexual violence may not want to read this.
The setting of the novel is said to be post-apocalyptic but this part of the story is a bit underdeveloped. It is a future Africa where technology is more advanced than what we are used to but magic has found a way into everyday life too. Traditional structures of society have survived in a way, with the community being lead by its elders. I'm not entirely sure how much of it Okorafor based her society and its customs on one that exists in present-day Sudan. The exact location isn't that important to the story anyway. A lot of what drives the story could easily be transplanted into a different kind of setting.
Like any child would, Onyesonwu is looking for acceptance and this search leads her into a second important and controversial theme; that of female genital mutilation. Onyesonwu feels that going through the ritual that is performed at the age of eleven, she will gain the respect of the Okeke and form a bond with other girls. Her mother thinks it is a barbaric ritual so Onyesonwu doesn't tell her about it. Again the description is graphic. Even without possessing the parts that are mutilated it is painful to read. What makes is even worse is that, to an extend, it works. A lasting friendship with the three girls going through the ritual with is is formed.
Onyesonwu's motivation for going through the ritual is nothing short of tragic. Despite her mother's wrath, she feels she has come out a winner at first but she clearly doesn't understand what she has given up to gain a small measure of acceptance. That realization comes much later. The way Okorafor deals with this difficult subject could have been one of the strongest aspect of the novel but I felt the effect of this tragedy was somewhat lessened by Onyesonwu's solution for this. It is one of the many places in the novel where she is able to use her powers to overcome the consequences of rash decisions. She often does rash things and speaks harsh words but rarely does she have to face the bitter consequences of what she has wrought.
When Onyesonwu starts exploring magical abilities she quickly runs into another wall of sexism, tradition and superstition. Magic is for men. She cannot possibly train to become one. Her cycle and her ability to get pregnant would pose too much of a risk. Onyesonwu is determined though. Her father, a great sorcerer himself is trying to kill her. She needs to be able to defend herself. In the end sheer violence is the way to break down this all, again confirming to the Okeke what they already believed, Onyesonwu is a violent creature.
The story turns into something of a messianic tale later on in the novel. Survival is no longer enough, the genocide that is being committed against the Okeke must stop. This is the point where I think the novel lets the reader down a bit. Okorafor has challenged to reader with a number of very difficult and painful themes thus far and then proceeds to put them into the frame of a fairly standard fantasy story. The prophesized heroine who, at great personal cost, savers her people from certain destruction. What saves it from being a complete letdown is that Okorafor continues to use her characters hard. This story burns up a lot of them before their life has well and truly begun.
After finishing the book I thought is was no all it could have been. The novel's strengths, the way it deals with a number of very uncomfortable themes are partly undone by the choice to make Onyesonwu into a messiah. It did occur to me however, that without the hope the prophecy provides it would have been a very dark book indeed. Maybe a little too hard, many people will have trouble with it as it is. Then again, women facing this kind of violence and prejudice in real life don't have the luxury of magicking their way out of it. I think I feel Okorafor may have gone a bit too easy on her readers to get the full effect out of what she has written. Nevertheless, Who Fears Death is a book that is very much worth reading. It is a brave attempt to tackle themes that are rarely discussed in genre fiction. As such, it is very notable work.
Book Details
Title: Who Fears Death
Author: Nnedi Okorafor
Publisher: Daw Books
Pages: 386
Year: 2010
Language: English
Format: Hardcover
ISBN: 978-0-7564-0617-2
First published: 2010
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